12-01-13prophets

Three Kinds of Prophet: Which One Are You?


 

12.01.13Prophets.jpg - Photo (c) by pederk / Getty Images

Photo (c) by pederk / Getty Images

The Lord showed me three kinds of prophets we have today in terms of how one handles a word of the Lord. All three have a prophetic gift and receive words from God that are meant to be released as a rebuke, correction, encouragement, or what-you-have. But what makes them different is not God’s word but how they handle it. Some of us prophets sometimes jump from one to the other.

First one is the JUDGEMENTAL PROPHET. This prophet is quick to rebuke people that are in sin or are doing something that is wrong. No, they don’t sugarcoat their words but neither do they rebuke in love as the Bible commands us too. It is not that they do not love God or that they do not love people but pride (or lack of humility), lack (not absence) of love and compassion, and laziness keep them from seeking out a better way of saying God’s word. YES, laziness. So instead, they speak out as they see the wrong that’s going on. And they are often right in discerning what is wrong but they are wrong in simply speaking out what’s wrong instead of first asking God what words to speak (what to prophesy!) in order to turn the situation around because they often forget that the battle is not against flesh and blood but against the principalities that wage war against God’s children.

The second one is the TOLERANT PROPHET. This prophet, outwardly, is the opposite of the first one. This prophet feels so much compassion for people who are in sin. They want to win sinners with the love of God so they are afraid most of the time that if they rebuke people, they will not reflect the love of God and therefore might repel them. They are too afraid to offend to the point that they keep their mouths shut even if God’s word already wants to explode inside them. If the first prophet is guilty of pride and arrogance, the second prophet is guilty of disobedience and fear of man because delayed obedience is still disobedience. Because they do think that they will speak up but they keep on delaying it. They are also guilty of pride because a lot of times they fear for their reputation that is why they keep silent. They fear being labelled as proud or self-righteous for releasing a word from the Lord.

The third prophet is the PROPHET FROM THE CRUCIBLE. This prophet used to be like the first one or the second one, or probably even used to jump from being judgmental to tolerant to judgmental but after having been refined in the crucible of God’s purging, this prophet knows and understands that prophets are called not to seek out man’s approval or a good reputation in the eyes of the world but a prophet must be of no repute, willing to lose face and lose friends. This prophet has the strength of the first prophet – boldness minus the arrogance because this prophet also has the strength of the second prophet – love.

Boldness must be motivated by love. Thus, this prophet is not only bold but compassionate. This prophet does not blurt things out of a discernment of what is wrong or what sin has been committed but this prophets seeks God for wisdom how to speak God’s heart because in the first place, prophesying is not about the prophet’s emotions (whether anger or affection). This prophet is willing to pay the cost. And the cost is not just losing face but falling face down in the presence of God to first truly receive the heart of God. When a prophet comes before the Lord to seek God’s heart on a matter, God reveals the WORD that has the power to transform sinners into saints. God reveals the WORD that speaks life instead of death. This prophet is willing to stay and die in the presence of God in order to be able to transform his/her judgmental heart into a heart that prophesies the glorious thing that the Lord is brining forth out of the hopelessness and negativity that our eyes see for we live by faith and not by sight.

Let us all learn from Nathan, the prophet. And may God give us boldness and compassion to speak His Word – only HIS word.

Nathan Rebukes David (2 Samuel 12:1-13)

The Lord sent Nathan to David. When he came to him, he said, “There were two men in a certain town, one rich and the other poor. The rich man had a very large number of sheep and cattle, but the poor man had nothing except one little ewe lamb he had bought. He raised it, and it grew up with him and his children. It shared his food, drank from his cup and even slept in his arms. It was like a daughter to him.

“Now a traveler came to the rich man, but the rich man refrained from taking one of his own sheep or cattle to prepare a meal for the traveler who had come to him. Instead, he took the ewe lamb that belonged to the poor man and prepared it for the one who had come to him.”

David burned with anger against the man and said to Nathan, “As surely as theLord lives, the man who did this must die! He must pay for that lamb four times over, because he did such a thing and had no pity.”

Then Nathan said to David, “You are the man! This is what the Lord, the God of Israel, says: ‘I anointed you king over Israel, and I delivered you from the hand of Saul. I gave your master’s house to you, and your master’s wives into your arms. I gave you all Israel and Judah. And if all this had been too little, I would have given you even more. Why did you despise the word of the Lord by doing what is evil in his eyes? You struck down Uriah the Hittite with the sword and took his wife to be your own. You killed him with the sword of the Ammonites. 10 Now, therefore, the sword will never depart from your house, because you despised me and took the wife of Uriah the Hittite to be your own.’

11 “This is what the Lord says: ‘Out of your own household I am going to bring calamity on you. Before your very eyes I will take your wives and give them to one who is close to you, and he will sleep with your wives in broad daylight. 12 You did it in secret, but I will do this thing in broad daylight before all Israel.’”

13 Then David said to Nathan, “I have sinned against the Lord.”

 

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